43. What is the reason behind the religious community’s frantic resistance against and effort to condemn God’s new work in each age? What is the root?

The Answer from God’s Word:

The reason that man opposes God stems, on the one hand, from the corrupt disposition of man, and on the other hand, from ignorance of God and lack of understanding of the principles of God’s work and His will toward man. These two aspects merge into a history of man’s resistance to God. Novices in the faith oppose God because such opposition lies within their nature, while the opposition against God of those with many years in the faith results from their ignorance of God, in addition to their corrupt disposition.

from “All Who Do Not Know God Are Those Who Oppose God” in The Word Appears in the Flesh

It is because the work of God is ever-changing that those who do not know the work of the Holy Spirit and those absurd men who do not know the truth become opponents of God. Not ever does the work of God conform to the conceptions of man, for His work is always new and never old. Not ever does He repeat work of old but rather forges ahead with work never before done. As God does not repeat His work and man invariably judges the work of God today based on His work of the past, it is exceedingly difficult for God to carry out each stage of work of the new age. Man presents far too many hindrances! The thinking of man is too hidebound! No man knows the work of God, yet they all define such work. Away from God, man loses life, truth, and the blessings of God, yet neither does man accept life nor truth, much less the greater blessings God bestows upon mankind. All men wish to gain God yet are unable to tolerate any changes in God’s work. Those who do not accept the new work of God believe that the work of God is changeless, and that the work of God forever remains at a standstill. In their belief, all that is needed to gain eternal salvation from God is to keep the law, and as long as they repent and confess their sins, the heart of God will be forever satisfied. They are of the opinion that God can only be the God under the law and the God who was nailed on the cross for man; it is their opinion too that God should not and cannot exceed the Bible. It is precisely these opinions that have shackled them firmly to the law of old and kept them fettered by rigid regulations. Even more believe that whatever the new work of God, it must be substantiated by prophecies, and that in each stage of such work, all those who follow Him with a true heart must also be shown revelations, else that work could not be that of God. It is already no easy task for man to come to know God. Taken in addition to man’s absurd heart and his rebellious nature of self-importance and conceit, then it is all the more difficult for man to accept the new work of God.

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Man is only able to accept one kind of work, or one way of practice. It is difficult for man to accept work, or ways of practice, that are at odds with them, or higher than them—but the Holy Spirit is always doing new work, and so there appear group after group of religious experts that oppose the new work of God. These people have become experts precisely because man has no knowledge of how God is always new and never old, and has no knowledge of the principles of God’s work, and, what’s more, has no knowledge of the many ways in which God saves man. As such, man is utterly unable to tell if it is work that comes from the Holy Spirit, and if it is the work of God Himself. Many people cling to an attitude in which, if it corresponds with the words that came before, then they accept it, and if there are differences with the work of before, then they oppose and reject it.

from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh

Because there are always new developments in God’s work, thus there is new work, and thus there is also work that is obsolete and old. This old and new work is not contradictory, but complementary; each step follows on from the last. Because there is new work, the old things must, of course, be eliminated. For example, some of the long-established practices and habitual sayings of man have, coupled with man’s many years of experience and teachings, formed all manner of conceptions in the mind of man. Yet more propitious to the formation of such conceptions by man is that God has yet to fully reveal His true face and inherent disposition to man, combined with the spread, over many years, of traditional theories from ancient times. It is fair to say that, during the course of man’s belief in God, the influence of various conceptions has led to the continual formation and evolution of a knowledge in man in which he has all kinds of conceptions about God—with the result that many religious people who serve God have become His enemies. And so, the stronger people’s religious conceptions, the more they oppose God, and the more they are the enemies of God. The work of God is always new and never old, and it never forms doctrine and is, instead, continually changing and renewing to a greater or lesser extent. This work is the expression of the inherent disposition of God Himself. It is also the inherent principle of God’s work, and one of the means by which God accomplishes His management. If God did not work in this way, man would not change or be able to know God, and Satan would not be defeated. Thus, in His work there continually occur changes that appear erratic, but which are actually periodic. The way in which man believes in God, however, is quite different: He clings to old, familiar doctrines and systems, and the older they are the more palatable they are to him. How could the foolish mind of man, a mind that is as intransigent as stone, accept so much unfathomable new work and words of God? Man abhors the God who is always new and never old; he only likes the antiquated old God who is white-haired and immobile. Thus, because God and man each have their own likes, man has become the enemy of God.

from “Only Those Who Know the Work of God Today Can Serve God” in The Word Appears in the Flesh

If you only come to know God from one stage of His work, then your knowledge is too, too little. Your knowledge is but a drop in the ocean. If not, why would many of the religious old guard nail God to the cross alive? Is it not because man confines God within certain parameters? Do many people not oppose God and obstruct the work of the Holy Spirit because they do not know the varied and diverse work of God, and, furthermore, because they possess but a smidgeon of knowledge and doctrine with which to measure the work of the Holy Spirit? Though the experiences of such people are superficial, they are arrogant and indulgent in nature, and they regard the work of the Holy Spirit with contempt, ignore the disciplines of the Holy Spirit and, moreover, use their trivial old arguments to confirm the work of the Holy Spirit. They also put on an act, and are wholly convinced of their own learning and erudition, and that they are able to travel across the world. Are such people not those who are despised and rejected by the Holy Spirit, and will they not be eliminated by the new age? Are not those who come before God and openly oppose Him myopic little people, who are merely trying to show how clever they are? With but a meager knowledge of the Bible, they try to straddle the world’s “academia,” with but a superficial doctrine to teach people, they try to reverse the work of the Holy Spirit, and attempt to make it revolve around their own thought process, and short-sighted as they are, they try to behold in one glance 6,000 years of God’s work. Do these people have any reason to speak of? In fact, the greater people’s knowledge of God, the slower they are to judge His work. Furthermore, they only talk a little of their knowledge of God’s work today, but they are not rash in their judgments. The less people know of God, the more arrogant and overconfident they are, and the more wantonly they proclaim God’s being—yet they only talk of theory, and offer no real evidence. Such people are of no value whatsoever. Those who see the work of the Holy Spirit as a game are frivolous! Those who are not cautious when they encounter the new work of the Holy Spirit, who run their mouths off, are quick to judge, who give free rein to their natural instinct to deny the rightness of the Holy Spirit’s work, and also insult and blaspheme it—are such disrespectful people not ignorant of the Holy Spirit’s work? Are they not, furthermore, the ones of arrogance, inherently proud and ungovernable?

from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh

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